Tuesday, November 2, 2010

Discussion on the

 Discussion on the struggle with the transformation of the society together, have a way out. In other words, the main cause of this tragedy has two aspects: social objective reasons and their ideological reasons. Objectively speaking: the persecution of the feudal ethics to enable them helpless, feudal society, the economic oppression of them so that they lose the ease of mind, love a step by step toward extinction. Youqi Zi-jun, as old women in feudal society, no independent right to suffer the most. from Juan Sheng, Zi Jun ideologically subjective reasons view: Juan Sheng and Zi Jun personal struggle with the limitations of individual liberation, when the intellectual requirements of individual liberation and social emancipation can not leave it alone, left the social emancipation, their resistance will eventually fail. although of course Juansheng and sub-Jun individual liberation with faith, but their personality is the meaning of the liberation of some of the same. so they work together for the significance of individual liberation from tragedies naturally different. Zijun suffered the tragedy of life is tragic love. Juansheng different from the sub-Jun, He just suffered the tragedy of love, rather than the tragedy of life, personal liberation is his life an episode on the road. In addition Juansheng and sub-Jun each character also has shortcomings: Juansheng thoughtless selfishness and weakness of the petty bourgeoisie is a tragedy subjective reasons, they suffered difficulties, Juansheng no final do the same boat, but put the responsibility into separate sub-Jun. and the child does not get rid of the feudal monarch traditional thinking, living together after the housewife into a mediocre, lost lofty ideals, but also a subjective reasons.
Key words: culture, the old system, the establishment of new ideas, new culture, new system; as a starting point of emancipation, they praised the gender equality, free love. in stock and under the influence of ideology, the mass media began to publish a lot of love stories. However, this large love stories of the emergence of society at that time is an illusion, and most of them are Fiction mm aspects of enlightenment.
struggle, but with the flashback, from the Past and the Juansheng to sum up the past, and greatly reduce the cohabitation before the Jiyangwenzi love and resistance, focusing on writing shop misfortune after cohabitation and love the process of rupture, the conduct of the whole story and character descriptions, are permeated with under the influence of ideas, the courage to oppose the shackles of the feudal ethical code for individual freedom of marriage. in their resolute struggle, finally broke through many obstacles, the creation of a victory, but it became the beginning of their tragic love. after they came together, Zijun had to go back already break with the family, soon the efforts to find a new way out, but confined to his ideas, only to struggle alone.
Juansheng and sub-Jun is the ideological significance of the tragedy of love, from negative to tell us: the pursuit of love, freedom of marriage, the real liberation of personality, must be struggle with the transformation of the society together, have a way out. In other words, the main cause of this tragedy has two aspects: social objective reasons and their reasons for thinking one was the social reality
objective reasons
1 feudal propriety of persecution: the May Fourth Movement, .
twenties of the twentieth century China,UGGs, young people seeking free love. However, this wave of air in the city just happened to make a little change, changes in the birthplace of the first in the school. but on the whole society , traditional, old-fashioned ideas still occupies the leading position, discrimination and criticism of people, walking almost in a different way of ordinary people. objectively, Juansheng betrayal of the feudal ethical code and the sub-king and the feudal marriage system's behavior, not only in the family, can not be in the community. They have not experienced love inevitably get the recognition and blessing the whole society, that is, their relatives and friends also despise them. live in the Hall of Juansheng bored waiting in the sub-Jun had, Her uncle had personally scolded my cell , and found his love, in their view, everything is happy (at least the beginning is so), but in the eyes of those feudal moralist, who often these bad classes chaos of the break off the. Whenever Juansheng and sub-Jun with the trip, the bureau because of the combination of Zijun Juansheng and dismissed the Juansheng, which makes Juansheng more stable with the sub-Jun was cut off the source of life, the lives of the already poor is getting worse by. Juansheng and Zi Jun love rejection by the whole community, which makes their lack of stable social environment of love; the same time, once they love a crisis, it's not from all the mediation and clear, can only rely on their own in the love struggling with the ups and downs of the sea, their love and their lives are completely excluded from society in a whole. this reality, when Juan Sheng that his son is no longer king, the lone sub-Jun bound to Debu help to the community's sympathy, not even from the comfort of home and family, she got only cold, and evil of this society. and yet they surpass the cold frost. In addition is empty. the burden of the negative with the void, Yan Wei and cold in the so-called walking the road of life, this is a terrible thing ha! the status of the end of the road, and but mm with no tombstone is the tomb of ③ Unfortunately, they love the most is so fragile it is, it will not be too sad. However, at the time Term applied to the decadent society, the child only to be forced into the last king that Notes: ①, ②, ③, respectively, economic hardship, so that they have lost the ease of mind, their love will step by step toward extinction. Youqi Zi-jun, as old women in feudal society, no independent right to suffer the most.
American psychologist Maslow put people's needs from low to high is divided into seven levels, namely, in first place, is the most basic position. a person want to have some contribution in the community should first solve the problem of existence. can not solve the problem of survival, but also talk about other struggles? Juansheng and sub-Jun at least have a certain economic base, to survive. and on this basis have the chance to make love even stronger.
Juansheng and Zi Jun 20th century, 20 years in China, the community was bleak: warlordism, economic depression, the invasion of imperialist economic and political National government corruption, and so makes China's population lives in dire straits. Juansheng as a senior intellectuals, in this complex society is faced with survival issues first. However, as the social environment is not able to intellectuals stable working and living environment, intellectuals are not given their social status, so that there is no stable source of income. a small family without a stable source of income, in addition to living will be very impoverished, it will also allow family members to have a profound sense of crisis. Juansheng and especially for young men and women like sub-Jun, a lack of family life will make them a sense of security and belonging. When Love's passion began to subside, poor real life, full of daily necessities the preoccupied, the feeling of happiness will never come when you like a love full of idealism and fantasy. They no longer feel the time and to talk about Tagore, about Shelley hh Juansheng Zijun of reality produce membrane, the reality of cohabitation disappointed.
oppression in feudal society, the Juansheng unemployment, causing hardship of life, but also make them lose their will to fight. the objective is also accelerated Juansheng the demise of love, and sub-Jun. Although we can not say no bread, no love, but love is not the bread difficult to sustain. Even now people often say: comfortable state of mind was gone, when the bureau was fired Juansheng when Zijun first reaction was to change color, Juansheng survival is only busy on the road. home a mess, Juansheng not go home quietly to do his thing, to raise money Zijun have to eat and help. this Juansheng and sub-Jun also produced a greater contradiction. economic oppression of the final outcome is: Juansheng unemployment, the loss of the ability of chicken raising, then A with the last can not even keep a child-chun. financial distress last so that they gradually moved toward the demise of love. Juansheng by the mouth of the truth to say: live, love have attached Korea. , shouted over, Thus emboldened enough to speak to do things. Once setbacks, became the first victim.
Zijun earlier or a little in the economic sense of independence, in Juansheng gave you furniture, she insisted on selling only gold ring and the earrings, adding that in this family shares to an independent. But, after living together but she Juansheng
Notes: ① see ③ See distress, the original proud, brave, fearless Zijun about to change color, panic and become even more timid than Juansheng. When
Juansheng say do not love her, she is sallow, eyes scattered , unable to resist. because Juansheng unemployed but did not lose viability, but she did not survive. unemployment Juansheng abandoning her, you can also revive the spirit of another look for a job to do in the community, despite the job difficult, but just take the first step, you can set foot in the community. On this basis, can find new love. and Zijun it, there is no viability, can not support themselves after leaving Juansheng. that the society is the exclusion of girls , in particular the so-called the ability to have gained a good job in the future; but as a social status and identity to raise their capital in order to catch the future of a Jun came to look for things to do, so the society can hardly be provided to her career there. that the society does not take away it from Juansheng the employment rights of the sub and it has always been more to women ignored . can be seen at the time of the environment, women are not or difficult to obtain an independent and stable work, there can be independent of the economy. no independent right to no independent personality and voice. In this way, independent women the right to just empty talk. Therefore, although the sense of independence Zijun, but never received an independent power, society does not give her the opportunity to make a living. Economic dependence on the frustration, making the child do after Jun was no way to leave Juansheng and take the hardship can not help themselves, and only returned to the feudal family, back to the Zijun
1 Juansheng ideologically subjective and sub-Jun personal struggle, the limitations of individual liberation: at the request of individual liberation intellectuals, social liberation and not leave it alone, left the social emancipation, no matter how they have behaved firm, their resistance was weak after all, or even nothing. In addition Juansheng and Zijun Although individual liberation with faith, but the liberation of their personality is somewhat different meaning. so they suffer from the common tragedy of the pursuit of individual liberation of the significance naturally different.
kinds of petty-bourgeois revolutionary thoughts awaken young intellectuals, they Ibsen, Shelley and other writers such as democracy, the spirit of the foreign leaders, to break the family's old feudal autocracy and social habits as their sacred mission . Zijun the outset, said: freedom struggle. this thought there was some progress in the role. but there are also a great historical limitations of the class.
for personal liberation from social emancipation can not be achieved alone. bourgeois personality is putting the cart before the liberation of The dangling social thought. semifeudal and semicolonial society in China at that time, the capitalist economic relations have made some progress, and the corresponding result in the social and political forces of the bourgeoisie. But Canku national oppression and shackles of feudal oppression of the Chinese people personality development, tied the development of private capitalism and the destruction of the majority of the people's property. petty-bourgeois intellectuals in the individual bourgeois ideology is the liberation of allies, but it was a capitalist society, economic relations and the corresponding result of the bourgeoisie social and political forces are not protecting their interests. To put it bluntly, semifeudal and semicolonial reinvent the social system at that time, the old bourgeois-democratic revolutionary movement of the incompetent, and the new democratic revolution led by the proletariat this time also not widely launched. semifeudal and semicolonial society since the transformation did not get the small bourgeoisie
Notes: ① see how to improve the social status did not, of course, their life is no social security. so Juansheng and sub-Jun ideal and the reality are separated by distance. Although the moment with the new revolutionary cause
atmosphere and their brave struggle to obtain marriage freedom, but that does not mean you can build a happy life. However, at that time Juansheng and sub-Jun lack of awareness of this community of love and marriage with the more ignorant of social relations. they love, except the pursuit of happiness, there is no other more lofty goals in life. This is accompanied by a fashionable trend of bourgeois democratic revolution, it's Love is the cart before the horse placed in the social economic and political factors above, in the abstract simply to promote its spiritual strength. Juansheng and child argues, has reached a milestone in the freedom of marriage to enter the kingdom of happiness, happiness does not know life must have a happy society,Discount UGG boots, do not know love, happiness can not be separated from society to achieve alone. So. In society at that time, they must first undertake the noble cause of transforming the social system of the revolutionary struggle. but they did not do so , which is not only a lack of ambition in the noble cause, but did not know there is such a noble cause. because they are fighting for the liberation of the main character is the freedom of marriage, so once created a family, they struggle to pursue the kind of freedom of marriage With the purpose to realize the spirit vanished. they do not have more lofty ambitions to engage in a more noble cause. Zijun housewife life and then indulge in the pursuit of nothing, all delight of life confined to domestic chores and lack of higher ideals . Juansheng finds his fate is from home to the bureau, and then go home piece from the board Juansheng slightly awake to some, but one hand, he said, family life began only in late spring after a half day of quiet, to the Unemployment such a weak economic foundation for their petty-bourgeois intellectuals say is a reprieve.
the low and unstable economic status would have to make a small bourgeois intellectuals character has innate nature of vulnerability and shaken , plus time and belief that personality emancipate the mind, so they must behave in front of social oppression weak. Zijun in front of social oppression such as slaughter of lambs, and Juansheng although unemployment to be able to review their own: ; That felt great the past six months, just to love m love m blind but the essence of life to another completely neglected. The first is life. people have to live with and love have annexed Korea. ① r he had a fight courage, but his efforts, are also personal struggle, which rebuffed everywhere. He Jun feelings subside pair very quickly, he think of the death of sub-Jun. he believes that perish ② Ibsenism, really think the world is like a ship sank at sea, the most important thing is rescued by co-own. The boat encountered the black wind storms society, the Juansheng to the rescue of their own. When he was helpless to take points
Notes: ①,UGG boots clearance, ②, ③, respectively, the first edition of 259, 260, 261
④ Hu. Ibsenism [A]. Hu Wen deposit (Volume 4) [C]. Shanghai: Shanghai East Asia Library, 1921. page 32 < br> away to save this unfortunate fate, but to expand this unfortunate fate. He soon perceived this to your behavior is a it? Therefore, the individual emancipation of the mind (sub-Jun is independent of the superficial meaning of marriage, Juansheng from the extreme sense for me) is the tragic hero in the thinking of reasons.
this way, Juansheng and sub- Jun earlier struggle for the liberation of personality, the liberation of the individual to get things later are lost and can not be caught in a living situation. Juansheng struggled, but did not run around on their own to open the gap to save his community, throw away the child still did not save his king, but more and more difficult situation. who at first thought the bourgeois democratic revolution is a weapon in their possession, they had previously used this individualism tied to their arms break the shackles of the feudal ethical code, and later this Individualism has become set in their possession of the chains and a burden. they get lost again what, believed in the idea of no use, the pursuit of the ideal is impossible. And Juansheng wake up to find the piece after Lakeshore Road and slim, therefore, come down the Juansheng and dead sub-Jun to say, whether material or spiritual world, are impoverished, with the unfortunate truth is there to return the empty. As But for the empty sub-Jun did not consciously, her blind pursuit of love, lost love blindly, blindly dead.
short Juansheng love with the Zi Jun tragedy that society at that time, the personal liberation, personal struggle , the majority of intellectuals, not a way out. divorced from the masses and society alone, the result can only be a failure, only going back. to fight for complete liberation, we must seek a In this way, the tragedy of Lu Xun's description of the couple from the general feelings of personal conflict trivial jumped out, and the entire social reality and the revolutionary thought linked up. Xun is not primarily couples demonstrate their narrow character of conflict, but the performance their ideas conflict with the social environment. Xun targeting their thoughts, shot in the bourgeois democratic revolution and ideas, that women's traditional social attitudes.
other Juansheng and sub-Jun While individual liberation with faith However, the meaning of the liberation of their personality is a bit different; their common pursuit of the meaning of individual liberation from tragedies naturally different. Zijun different Juansheng, individual liberation from the old home of her confinement in the call out and took her to the new family of confinement, women's Tragedy is the tragedy of life. And Juansheng it, although he did hold in common with Zijun ideals, but he set up shortly after marriage, family life gave rise to discontent, his game is in the work environment so. From the above we can see, he did not particularly unfortunate as the unemployment, because he feared the environmental bureau will be paralysis of his long wings to fly, will corrode his soul to be aggressive. This shows that he the liberation of the individual acquired the life on the road is not satisfied, but longing for another life. Juansheng as strong reason to deny their bankruptcy, but a new life with his longing for a relationship also. He Jun's thoughts and feelings with the child develop as a serious conflict, with their different outlook on life is also linked. Juansheng of reality do not want to yield the same attitude He later recourse The social environment has been eroded by the tragedy of life. He also finds that the world must have a new way, also subjected to social oppression, ideological beliefs bankrupt to seek a new life to an ideal and unique situation that caused anguish to his thinking. His anguish was the majority of petty-bourgeois intellectuals suffered setbacks in the failure of the bourgeois democratic revolution, the historical conditions continue to seek way out of the depression the revolution.
May Fourth Movement ; rescue medicine when The Juansheng own path in life to say, his pain, emptiness, boredom of the mind is very easy to fall into the new revolutionary re-thinking of the seeds. Thus, Juansheng no unemployment, the reality will be eroded, while the unemployed , has suffered this failure may become the new starting point forward, so from this perspective, unemployment is not for him, especially the unfortunate. In this sense it can be said, is different from the sub-Juan Sheng Jun, he suffered only love tragedy, rather than the tragedy of life. individual liberation is his life, a love tragedy on the road to the episode, but still has a long future life path. If Juansheng future into the arms of the proletariat and the masses with the times and , a breakthrough personal little world, he can eventually get rid of tragic fate.
2 Juansheng and sub-Jun respective character flaws: Juansheng thoughtless and petty bourgeois selfishness, weakness is a subjective reason for the tragedy, in their subjected to the most difficult situation in life when Juansheng no final do the same boat, but put the responsibility into separate sub-Jun. and the child did not get rid of the feudal monarch traditional thinking, living together after the housewife into a mediocre, lost lofty ideals, this is a subjective reasons.
to talk about cohabitation and cohabitation Juansheng the rash was a setback after the weak and selfish and irresponsible: Juansheng is a resistance to thinking of young intellectuals, he Zijun often in front of . Zijun the impact appears to have been a Juansheng, distinctly and firmly, quietly said: sub-king friend, an instinctive impulse to begin to swell, so actively express their love to the child king, promised to be ashamed, after sub-Jun, quickly looking for an apartment living together, wait to live a This is similar to today's a month or two, then even these films are breaking no trace the dream turned into a film. study time,cheap UGG boots, I'm often asked, is the test of time and was ordered to repeat the words, but often make up for by her, by her correct hh ③ kinds of impulses, with Maslow on people's ; implementation. Everything has come too smooth, and fast. that did not mind in the Juansheng impressed, and often need to be sub-Jun confession of love, living together is the color with a non-rational, is not well mentally prepared. This is not ready for the May Fourth Movement fearless, for they all do not care, just be calm and slowly forward, frankly, such as unhindered. ⑤ In June the first edition p. 249, 250, 251.
④, ⑤ were seen, speaking, Juan Sheng Jun's confession pair more or less contemptuous of young people with some modern elements and games. It is because of this, Juansheng in the Notes for their own cynical and > Although they do not start to be good, but sub-Jun and Juansheng is without fear and also after they came together, spend some quiet time being. But Juansheng Jun pure and enthusiastic pair who love their daily chores in gradually erode, the reason lies in the two running in daily life, the sub-Jun to the reality is rapidly changing the image of housewives. This flat and day to day life and Juansheng previously dreamed of a happy life and not equal. The silence and the solidification of a flat to Juansheng aware of the spiritual depths of two membranes, are depressed. Juansheng understanding of love is But at the time it is ideal society, so idealized Juansheng Zijun began the behavior of real discontent again. It There, of course, Zijun making progress, to account for some factors, but Juan Students should also bear some responsibility. He did not want the original from the memory of the importance of spiritual life, but also did not forget to open a new fly in, but when the king and his son growing gap, he ...

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